EAST INDIES

 

Burma (Pegu nr. Rangoon) - Sumatra - Java - Bali - Borneo - Philippines (inc. Palawan Islands) - Lesser Sunda Islands - Moluccas - Halmahera (North Moluccas)

 

http://www.ucalgary.ca/applied_history/tutor/eurvoya/columbus.html 

 

[516] Chart showing the track of the Dutch Voyage to the East Indies

This large (two sheet joined) chart shows the pioneering voyage of the Dutch, round the Cape of Good Hope to and from the East Indies. It derives from the copious navigational data obtained by Jan Huyghen van Linschoten’s travels and personal experiences in the Azores, India and along the Malabar and Coromandel coasts. His personal experiences, supplemented by a fellow Dutchman, Derck Gerritsz along with information from Portuguese sailors and navigators, were smuggled back to Holland and published in Amsterdam in 1595-6.  Numerous placenames are marked round all the coasts of Africa, Madagascar, India and the East Indies, although the geographical configurations of Java, the Philippines and other islands to the East are somewhat speculative.  This is one of the earliest charts to also show part of the northwest coast of Australia, here called ‘Terra Australis Ingognita’.  The chart contains masses of early navigational data and is decorated with compass roses, radiating rhumb lines and vignettes of sailing ships.

Map 1 (35.0x66.0) from Part III(p), first published in 1599 with German text and in 1601 with Latin text: $5,500

 

[337] An untitled chart of Malaysia

This untitled sea chart derives from a similar chart drawn by Van Linschoten, covering the region from Malaysia, Thailand, Cambodia, Vietnam to the Philippines, Borneo, Sumatra and Java.  Despite the somewhat conjectural coastal outlines, there are numerous placenames marked, including the settlement ‘Ior’ for Singapore, ‘Dogon’ at Rangoon, ‘Jacatra’ for Jakarta and ‘Manilla’ for Manila.   Evidently the east coast of Borneo and Sulawesi had not been charted, neither the south coast of Java but there are rhumb lines, a compass point and part compass rose, along with other navigational details, with two sea creatures, all set within graticule borders.

Map (30.0x34.0) after 2nd title page from Part XI(g), first published in both the German and Latin editions in 1620, although the map is the same for both editions: $2,250

 

[317] Map: ‘Descripcion de las Indias del Poniete’

Derived from Jaun López de Velasco’s map, drawn about 1570 and first published in 1601 by Herrera, this edition is drawn on a slightly smaller scale.  The extraordinary configurations, particularly of Borney [Borneo] and the northern parts of Las Philippinas [the Philippines] shows how poorly navigated these islands had been by Europeans at the time.

Map 14 from Part XII(g), first published in 1623 with German text and in 1624 with Latin text: $750

 

[548]  Map: ‘Nova tabula Insularum, Java, Sumatræ, Borneonis

This decorative map was derived from Van Linschouten to illustrate the preliminary explorations and voyages by the Dutch to subsequently form the Dutch East India Company.  The region extends from the southern peninsula of Malaysia and the whole of Sumatra to parts of Borneo and Java, with many placenames, including ‘sinca pura’ for Singapore to ‘Bali’.  The embellishments include cartouches for the title, notes and scalebar, compass roses, rhumb lines and vignettes of the Dutch salinig ships. 

Map (37.5x43.0), from Part II(p), first published in the German edition in1598, then in the Latin edition in 1599 but the map with Latin text is the same for both editions: $5,500 

http://campaigns.nlb.gov.sg/findit/treasures_sea.htm

 

Burma (Pegu, nr. Rangoon)

 

[635] A method of transport used in Pegu
The Peguans [Burmese] have their own kind of transport, which comprises a large cotton cloth of many colours, fortified with iron at the ends and a roof over the top to protect against the sun and rain. This covered hammock, called a 'delingo', is carried by four men who travel fast. The person inside is transported very quickly from one place to another, lying in comfort and with their head on a pillow. The captain of the ship, along with the author of this journal, were transported in this way to the king of Pegu. Also shown is how the lord of Casmi travels by sea. This is a ship with many oars which, after a fanfare of trumpets, set forth. The lord sits on an elevated platform with a couple of bondsmen. Here added is a merchant's ship with two decks. On the lower deck are rowers, while the merchants sit above. There are also many small boats waiting for business.
Plate 15 (13.7x17.0), from Part VII(p), first published in 1605 with German text and in 1606 with Latin text: $150

[636] The king of Pegu and his audience in court
The king of Pegu with his great royal household is, expecting the king of China, who is the richest ruler in the Orient, in gold, silver and gems. Twice a day he holds an audience, discussing matters with people. The king has a magnificent elevated throne, where he sits clothed in gold and silver. His crown consists of three crowns in one, the upper one being fixed onto a thin rod. On each side of him sit his guards, their weapons propped up against a support made for the purpose. Next to the king are his noblemen. When he holds an audience his white elephants are brought to him, each one walking under a canopy to shield it from the sun. The canopy is carried on four poles held by eight servants. Others walk ahead, blowing trumpets. When the elephant reaches the king's throne, it sinks down on its knees, raises its trunk and bellows three times. Then it is led away again. These elephants are washed daily out of large containers made of silver and they feed from barrels of pure gold.
P)late 16 (13.4x16.9), from Part VII(p), first published in 1605 with German text and in 1606 with Latin text: $175

[637] How the king of Pegu destroys traitors
The king of Pegu's uncle was also a king. His name was Auua and he turned against his nephew as he was jealous of his greater power. He befriended one of king Pegu's noblemen but the liaison was found out and the king had the two men brought before him on the pretext of planning a battle. Then he had the nobleman arrested, along with his family and relatives – a total of about 4,000 people – and had them all burnt alive.
Plate 17 (13.5x16.8), from Part VII(p), first published in 1605 with German text and in 1606 with Latin text: $150

[638] A battle between King Pegu and King Auua
When the king of Pegu had burned the traitors, he declared war on King Auua, gathering together three hundred thousand men. King Auua also called up all his warriors and the two kings confronted each other on the backs of elephants, using blow-pipes first, then arrows and swords. Finally the two armies engaged in a battle which King Pegu's men won. King Auua was destroyed and his land taken.
Plate 18 (13.6x17.0), from Part VII(p), first published in 1605 with German text and in 1606 with Latin text: $100

[639] How the elephants are caught in Pegu
The king of Pegu had a particular method of trapping elephants. He had a great enclosure built from strong wooden posts, with a trap-door at the entrance. At the other side of this pen are several stalls, also with trap-doors. The natives then release their specially-trained female elephants, each one covered with special oil that was attractive to the species. These females go out into the wilderness, enticing wild mates to follow them back to the pen. Then the females go straight into their stalls and the trap door is closed down. The wild elephants are then imprisoned and unable to escape. There they are kept without food and water until they are tamed.
Plate 19 (12.7x17.0), from Part VII(p), first published in 1605 with German text and in 1606 with Latin text: $150

[640] The king of Pegu's festival
In Pegu there are many festivals. The most important one is known as Sapan Giachie. On this day, the king appears, dressed in the most festive manner, sitting in a fancy guilded carriage, with the queen beside him. The procession travels a distance of about twelve miles, with people holding spears at the front, followed by many more carrying pipe-like firearms. They are followed by men carrying bows, arrows and swords. Then come the king's servants, proceeded by six elephants. The first two are red, the other four are white. Next comes the king's carriage, drawn by horses. At the rear are the aristocrats and noblemen, with their wives, all riding ornamentally decorated horses.
Plate 20 (13.4x16.9), from Part VII(p), first published in 1605 with German text and in 1606 with Latin text: $150

[641] Other festivals in the kingdom of Pegu
Among their many festivals the Peguans have a particular one, known as the festival of water, called Sapan Daiche. At this, the king goes to a certain place where everyone, including the king's noblemen, sprinkle each other with rose-water and soak their clothes. There is also a festival called Sapan Donon, where the king and his women travel in a most ornate boat to the town of Menao. From here they go by boat to a beautiful place. About a hundred of the king's servants row them in their little boats, two servants to a boat. This is organised in the form of a race, with the winner receiving a golden pagoda and the runner-up a silver one. The last to finish is mocked by the king's women and he receives a cloth to cover himself and hide his shame. The natives also have special days when they bathe their priests. The water used is considered holy and the people drink it out of reverence.
Plate 21 (13.4x16.8), from Part VII(p), first published in 1605 with German text and in 1606 with Latin text: $150

[642] The funerals of kings and priests in Pegu
When a king dies, his friends call for a special boat. This is a double boat, a kind of catamaran, with a gilded roof overhead, under which is a gilded framework upon which the body is laid. A fire from pleasant-smelling wood is lit on which the body is burnt. The boat is then left to drift on the current, while several priests or 'talapoi' follow behind. The priests eventually gather up the king's ashes and mix them with milk to make a dough, which they throw in the water. When a priest or 'talapoi' dies, the others hold a festival over the corpse which is laid out on a board. This lasts for several days, then a fire is made on the shore and the body burned. The ashes are then scattered into the water and the bones buried near the home of the dead man.
Plate 22 (13.4x16.9), from Part VII(p), first published in 1605 with German text and in 1606 with Latin text: $150

 

Sumatra

 

[469] The country-folk of the island of Sumatra

The island of Sumatra lies directly at the entrance of the strait of Sudan.  We landed there and the chief of the village of Dampin came to meet us.  He was very hospitable, so we knew we were among worthy people.  Their finest garments are a delicate sky-blue in colour and the chief was always sheltered from the sun or rain by someone who held a parasol over his head.  Moreover, he was followed by a procession of guards and a woman who carried his Betelle-box and other objects for him.  The women wore long skirts from the hips downwards and above, a tunic to cover their breasts.  Their hair is tied well back but some hangs loose, as shown in this drawing.

Plate 14 (14.1x17.4), from Part III(p), first published in 1599 with German text and in 1601 with Latin text: $150

 

[468] The natives of the island of Pugnatan

There is an island called Pugnatan at the western entrance to the strait of Sudan, where the natives go about completely naked.  Like the natives of Brazil, their hair is long and their skin very similar in colour.  Their weapons are small bows and arrows and their diet seems to consist almost entirely of fish.  Also shown in this picture is an Abexin, from the neighbouring country of John the Priest.  Such people are quite different, with black skin, protruding lips and broad features.  They are experienced tradesmen and even better sailors.

Plate 13 (13.5x17.6), from Part III(p), first published in 1599 with German text and in 1601 with Latin text: $150

 

[558] How the people of Banda hold important meetings
The people of Banda (Banda Aceh, on the north coast of Sumatra) sometimes gather together to discuss the best ways of fighting their enemy. Banda is divided into three islands, consisting of 6 or 7 towns and they are all at war. The towns of Labbetacke, Combeer and Waeyer join together to fight Nera. Nera and Lontoor, including two small islands called Pollervyn and Poelway, also join together when fighting against Labbetacke. They all congregate at Nera with their galleons and after being advised how to overcome their foes, the natives sit down to a meal in the street. Each person receives some bread, known as saggo, on a piece of banana-leaf and with it a bowl of rice cooked in meat broth. They behave at this meal as merrily as if they were at a banquet but with the manners of pigs. They scoop their rice up with their hands and throw it into their mouths. While they feast, the gentry come with their armour and weapons and hold fencing tournaments, accompanied by cymbals and the beating of drums. When someone is tired, another takes his place in the game.
Plate 8 (13.5x18.5), from Part V(p), first published in 1601 with German and Latin text: $150

[559] A shop in Banda where the Dutch sold their wares
The Dutch merchants were given a building in Banda in which to do their business. They set out their wares and were given weights and scales by the Sabander. The weight is called a 'katti' and one pound in their measure weighed as much as five and a quarter pounds back home. The natives came to weigh their goods and trade with the Dutch. Here shown is a bondsman, called a 'laschar', coming out of the jungle with fruit and palm-wine. The figure marked 'B' is a poor woman who carries bundles of fruit etc. to the market.
Plate 9 (13.9x18.6) from Part V(p), first published in 1601 with German and Latin text: $150

[560] A description of the people of Banda
In Banda, the Dutch did a good business with a wealthy Turk, small in build and shown by the figure marked 'A'. The Turks are known as 'Goeiitiien' and are very friendly. 'B' is an aristocrat with a servant walking behind him. The servant is well dressed so as to give him master credit. 'C' is a woman of Banda with a bondswoman behind her carrying a hat to shield her mistress from the sun.
Plate 10 (14.0x18.0), from Part V(p), first published in 1601 with German and Latin text: $150

[561] The ball games played in Banda
When the natives play ball, they stand round in a circle with one man in the middle. He tosses the ball and the one catching it kicks it to the next man, only using his feet, as they play without using their hands. Anyone who misses the ball is mocked and laughed at. Some of them leap in the air or turn about as they kick the ball. The ball is round and woven from rushes and the game is very popular.
Plate 11 (13.4x18.5), from Part V(p), first published in 1601 with German and Latin text: $150

 

[557] How the people of Nera received the Dutch
When the Dutch landed at Nera (Nias, off the west coast of Sumatra), they were well received by the ruler of the place and were invited to sit down under a large canopy. The picture illustrated the event:
A: the ruler who was a very old man.
B: the king of Ternate's brother.
C: the Dutch vice-admiral with his interpreter.
D: the gentry of the land.
E: the admiral of the sea, with his servants.
F: the governor's house.
G: the common folk, listening to the conversation.
H: some Dutchmen blowing their trumpets for the natives.
Plate7 (13.5x18.0), from Part V(p), first published in 1601 with German and Latin text: $150

 

[538] Other plants, including the canior, dringuo, pucho and chiabe
In the Indies there are other many delightful plants, which include the costus indicus (named by the Malays 'pucho') that has a wonderful aroma. Then there is the calamus aromaticus, known as diringuo, that is common in Sunda. Next shown is the 'long pepper' from Java, called 'chiabe'. This kind of pepper is chosen by upper-class inhabitants in preference to the 'round pepper', because it is considered more health-giving. Lastly shown is the 'zerumbeth', called 'canior' by the Malays and Javanese, and this is dried and sent to China.
Plate 20 (13.5x17.5), from Part IV(p), first published 1603 with German text and in 1604 with Latin text: $100

 

[535] The carcapuli, canella de mato and cassia solutiva
The carcapuli that grows on the island of Sunda is a tasty, cherry-sized fruit. Canella de mato, that grows in abundance in the forests of Java, is wild cinnamon. It has no particular taste but the delicate bark of the tree is very pleasant for flavouring. The cassia solutiva grows on high spreading trees, in Sunda.
Plate 17 (13.5x17.5), from Part IV(p), first published 1603 with German text and in 1604 with Latin text: $100

[536] An illustration of Lancuas, Fagaras, Lacca and Cuci fructa
Common in Bali, Java and Sunda is a plant known as the great Galanga or Galigam. The natives, however, call it Lancuas. The fagaras, particularly found in Sunda, looks like the cubebe and has a shell. Also shown here is the cuci fructa with the tree it grows on. Lastly shown is the lacca, called by the Malays, cajulacca. It grows in Barros and Tolonbavan.
Plate 18 (13.3x17.4), from Part IV(p), first published 1603 with German text and in 1604 with Latin text: $100

[687] A wedding at Chrisse, on the island of Java Major
Chrisse is a distinguished town on Java Major [Sumatra]. The Dutch often visited the place because the inhabitants were open and friendly. A great crowd of people gather for a wedding and form a procession. It is led by bearers of long poles with small cymbals, called 'gummen', hanging from them, while others beat cymbals or coconut shells with sticks. More people follow with drums or cymbals round their necks. The sounds they make are really strange. Following them are about fifty to one hundred men carrying long, two-pronged forks, decorated with peacock feathers or horse-hair. Then follow more people with round shields, spears and arrows, carrying out mock fights with each other. Then follow more players with cymbals and drums, followed by about thirty maidens bearing gifts for the married couple, such as flowers, household goods and clothing. At the end of the procession is the bridegroom, riding on a beautifully decorated horse and accompanied by his friends and wedding guests all going to the bride's house.
Cont. Plate 4 (12.8x18.2) from Part IX(p), first published in 1613 with German and Latin text: $150

 

[688] The Bride and groom of Chrisse return to his home
After the bridegroom and his friends arrive at her house, the warriors wait outside. Meanwhile the maidens go inside with their gifts and the bridegroom gets off his horse. Then the bride comes out with a dish of water and washes his feet. Then they both enter the house together and after a while re-appear outside. The whole procession then returns to the bridegroom's house. He leads her indoors by the hand and the wedding, which lasts three days, takes place there with much merry-making.
Cont. Plate 5 (12.7x18.2) from Part IX(p), first published in 1613 with German and Latin text: $150

 

Java

 

[678] Portrait of the town of Bantam [Banten?]
Bantam is the main harbour for all ships coming from Holland to the East Indies. Here they stop to receive instructions for the continuation of their journey and the cargo they must take from the Dutch Governor General who resides there. Being the largest commercial town in the Indies, Bantam is visited by many nations such as the Chinese, Turks, Arabs, Persians, Egyptians and Japanese. A market is held there twice a day, when about thirty thousand people come together to do trade with one another. Gold, silver, gems, silk and spices are bought and sold and the whole spectacle is wonderful to see.
Plate 8 (13.6x17.8) from Part IX(p), first published in 1612 with German and Latin text: $150

[470] A description of Bantam, the capital of the island of Java

The capital town of Java is called Bantam [about 90km west of present-day Jakarta] and has a beautiful harbour, as is shown here.  ‘A’ is the town of Bantam. ‘B’ is an island named Paniam, for which the Portuguese offered two hundred thousand cruciats. The Javanese, however, refused their offer, as they did not want their kingdom to be broken up. ‘C’ are rocks, visible at low tide. ‘D’ represents five islands, named by the natives Pulo Lima, behind which we anchored. ‘E’ is where there are two other islands, called Pulo Duo, on which Indian palm trees and other fruit plants grow.  It is also where our ship, the Pinas, was attacked by twenty-four smaller boats.  ‘F’ marks the point furthest west, near a place called Anio and a small island that lies before it.  ‘G’ marks two rocks, ‘H’ two islets. ‘I’ and ‘K’, two lush and hilly islands with beautiful parks. ‘L’ is where their fighting boats wait at night, keeping watch. ‘M’ and ‘N’ are two little inlets.

Plate 15 (13.6x17.5), from Part III(p), first published in 1599 with German text and in 1601 with Latin text. This engraving is the same as [678]: $175

 

[471] How the Dutch fought against the Javanese at Bantam

When we heard that the ruler of Bantam had refused to let us, with our wares, return to our ships, we sailed into the harbour to fire upon the town.  Our cannon-fire, some of which even reached the king’s palace, frightened the inhabitants so much that they eventually released our men.  However, one of our ships, the Pinas, ran aground on some sandbanks while it was chasing a Javanese boat.  As soon as the Javanese realised this they sent out twenty-four boats, full of armed men, to attack.  The Dutch defend themselves well and, without any injury succeeded in sinking several of the attacking boats and repelling the rest.

Plate 16 (14.2x17.3), from Part III(p), first published in 1599 with German text and in 1601 with Latin text: $175

 

[472] A plan of the town of Bantam

Bantam (now the abandoned port of Banten) is the capital of the island of Java Major and its layout is as shown. ‘A’ is the royal palace. ‘B’ is the Pacebam or town square, ‘C’ the outer gate, ‘D’ the fortress gate, ‘E’ the water gate, ‘F’ the barrier for closing the river at night, ‘G’ the temple or Mesquite, ‘H’ the Chinese home, ‘I’ the chief of the town’s abode, called Payera Guban, ‘K’ the stream that runs through the town, ‘L’ the Sabanders’ courtyard, ‘M’ the admiral’s courtyard, ‘N’ the Chinese market, ‘O’ the Dutch commercial centre, ‘P’ the homes of the Guffaratte and Bengalese, and ‘Q’ the bazaar or market (to be shown later).

Plate 17 (14.7x24.8), from Part III(p), first published in 1599 with German text on verso of [471], and in 1601 with Latin text on verso also of [471]: $350   

 

[473] A marriage and wedding ceremony in the city of Bantam

When a young couple become engaged they do not leave their homes until the wedding takes place. On their wedding day they are dressed up and happy, and visited by all their friends.  The man receives no dowry but only two slaves or servants.  Long lances, decorated with red and white flags, are stuck into the ground to mark the route that links the home of the bridegroom to the bride.  In the afternoon, a saddled horse is brought for the bridegroom, so that he can ride around the town.  In the meantime the serfs or bondsmen bring wedding gifts to the couple’s new home. In the evening they have a great wedding feast, with all their friends and relatives. When all the festivities are over and the guests have gone home, the bridegroom has his bride to himself and no man ever sets eyes on her again.

Plate 18 (13.6x17.8), from Part III(p), first published in 1599 with German text and in 1601 with Latin text: $150

 

[474] How upper-class people of Java parade the streets

When a high-ranking officer or dignitary walks the streets, he is accompanied by bearers carrying staves, with swords in sheaths of red or black velvet.  His servants follow behind, holding an umbrella over his head and carry his accessories.  These highly ranked men wear aprons threaded with golden embroidery but leave their torso naked. Sometimes they wear scarlet jackets with velvet trimmings and turbans made of finest Bengalese material. They wear their daggers tucked into their clothing and walk with great pride.  They consider it a scandal to wear shoes. When ordinary folk meet up with them in the street, they are obliged to crouch down in humility until the procession passes.

Plate 19 (13.5x17.7), from Part III(p), first published in 1599 with German text and in 1601 with Latin text: $100

 

[475] The warriors of Bantam

The warriors of Bantam carry both small and large shields made of leather, also swords or long lances with sturdy spear-heads. Their clothing is made with little square pieces of tin, ringed together.  The have no knowledge of muskets and so do not know how to use them.  Once we tried to teach a Javanese to use a musket but when he raised it to his cheek to shoot a wild ox, the kickback knocked him to the ground, senseless. Although he found, when he recovered, he had shot the ox he had also lost two of his teeth in the process.  He never wanted to touch a musket again.

Plate 20 (13.5x17.5), from Part III(p), first published in 1599 with German text and in 1601 with Latin text: $100

 

[476] The foreign merchants of Bantam

We found there were different merchants trading in Bantam.  Three types are shown here:

‘A’ is a typical Persian merchant who comes from Coracone with jewellery and gemstones.

‘B’ is a typical Arabian merchant who travels by sea, trading from island to island.

‘C’ is a typical Peguser merchant who is very skilled at his trade.

They can all be seen trading in Bantam and their different nationalities can be recognised by their different clothing.

Plate 21 (13.7x17.5), from Part III(p), first published in 1599 with German text and in 1601 with Latin text: $150

 

[477] Other foreign merchants in Bantam

Apart from the merchants of foreign nationality already mentioned [476], living in Bantam, there are others from Malacca, as shown by ‘D’. These men make a living by lending money to travellers, in exchange for double the amount when the traveller returns. ‘E’ is the Quillin who does similar business and makes a good living out of purchasing wares from the Chinese and then selling them at a good profit.  ‘F’ represents the women, with their habits and other garments.

Plate 22 (13.6x17.5), from Part III(p), first published in 1599 with German text or in 1601 with Latin text: $150

 

[478] The Chinese merchants who trade in Bantam

The Chinese, dressed in white as shown here, do a flourishing trade in Bantam with the goods they bring from China. They buy women in Bantam, using them as servants and, if in the meantime they have not had children with them, they sell them when they return to China.  Others live permanently in Bantam.  Their homes are in a different district from the Javanese folk.  Sometimes they go from village to village, buying peppers from farmers and to avoid being cheated they take scales with them.  A sack hangs at one end into which the pepper is poured and, when the sack is full, they pay the farmer the amount due to him.  They pay rich men less than they do to the poor.  The Chinese who do this work usually wear dark blue garments with knitted caps on their heads.

Plate 23 (13.7x17.7), from Part III(p), first published in 1599 with German text and in 1601 with Latin text: $150

 

[479] How the Chinese worship their idols in Bantam

As can be seen here, the Chinese worship their own idol, which takes the form of a devil. They lay offerings of fruit on an altar before the idol.  Then they bow right down on the ground, remaining there until they think the idol has had enough of the fruit and has blessed whatever is left over. When they go home they take the remainder of the fruit that has been blessed and eat it with relish in the hope that their god will now keep them from harm and grant them future success in their dealings.

Plate 24 (13.5x17.5), from Part III(p), first published in 1599 with German text and in 1601 with Latin text: $150

 

[487] The market of Bantam with all its wares

This shows the market place in which: ‘A’ is where melons, marrows and coconuts are sold, ‘B’ is for honey and sugar, ‘C’ is for beans, ‘D’ - bamboo and sugar cane, ‘E’ – sabres, spears and daggers, known as ‘cris’, ‘F’ shows men selling cloth, ‘G’ shows women selling cloth, ‘H’ – spices, ‘I’ Bengalese and Guffart food, ‘K’ – Chinese food, ‘M’ is the fish market, ‘N’ – fruit, ‘O’ – vegetables, ‘P’ – pepper, ‘Q’ – onions, ‘R’ – rice, ‘S’ – a walking area for the customers, ‘T’ – jewellery  and precious stones, ‘V’ – the boats that bring all edible produce to the market, and ‘X’ is the poultry market.

Plate 32 (18.5x39.4), from Part III(p), first published in 1599 with German text, and in 1601 with Latin text: $475

 

[480] A typical council meeting in Bantam

At certain times the councillors of Bantam gather together in the public market place, or Pacebam, to discuss matters of importance. Generally, if these meetings are concerned with legal matters, they take place in the afternoon but if the subject is something of greater importance, such as preparing for battle, they take place in secrecy at night by the light of the moon.  ‘A’ is the ruler with four of the most distinguished captains. ‘B’ is the bishop with the elders, ‘C’ the admiral and the lower grade captains, ‘D’ the aristocrats from the country, ‘E’ the Malayans, ‘F’ the Turks and Arabs, ‘G’ some young noblemen, and ‘H’ the servants and bondsmen, waiting for their masters.

Plate 25 (14.5x17.3), from Part III(p), first published in 1599 with German text and in 1601 with Latin text: $150

 

[481] A portrait of those who live outside the town of Bantam

The farmers are simple folk who have been given permission to build their town beyond the walls of Bantam.  Their town is called Sura and lies at the foot of a mountain called Gonon Bezar, where much pepper grows.  They have their own king who lives in the same region.  They follow the law of Pythagorae and eat no meat, their main meals being of rice, fruit and herbs.  They do not marry and lead quiet, philosophical lives.  Their clothing is a white cloth, made from the bark of the Papyri-tree and is bound round their bodies and heads.  In this picture, salves are also shown. The slaves usually work at boat-building and, save for cotton cloth wound round their middle, go about naked and bare-headed.  They are always very humble and respectful of their masters.

Plate 26 (13.7x17.5), from Part III(p), first published in 1599 with German text and in 1601 with Latin text: $150

 

[482] A typical Javanese man-of-war ship

The Javanese call their man-of-war ships, Cathurs. The slaves are all seated below deck and do the rowing with oars, while the warriors remain above deck and do the fighting.  These ships have some of the most distinguished people of Bantam aboard. They carry between four and six small cannons but have only one (or two) mast(s) and sail(s).  They are built in Laffaon, under the guidance and supervision of the Turks that live in that region of Java.

Plate 27 (13.6x17.6), from Part III(p), first published in 1599 with German text and in 1601 with Latin text: $175

 

[483] Other vessels used by the people of Java

The Javanese have various types of ships.  One is large with two masts and sails. Another slightly smaller one is used for transporting goods from one place to another but the fishing-boats are even smaller. We called them flying boats because they speed over the water. Their sails are usually made in Bantam and are woven from grasses or leaves and cane.  They have no rudder but only simple oars on each side with which they are able to manoeuvre the crafts with ease.

Plate 28 (14.2x17.5), from Part III(p), first published in 1599 with German text and in 1601 with Latin text: $175

 

[484] A typical Javanese dance

When the people of Java dance, the men stand on one side and the women on the other, just as they do in Madagascar. The way they dance, however, is quite different. The dancers sway from side to side, stretching out an arm to one side, then pulling it back and laying a hand on their breast, with great playfulness. The musical instrument to which they dance is made from different sized pieces of sugar cane, bound together like organ pipes and arranged on a platform.  A small piece of metal covers each opening at the top and the player strikes these with another piece of metal. The sound is very pleasant and five times louder than one would expect from such a small instrument.

Plate 29 (14.0x17.9), from Part III(p), first published in 1599 with German text and in 1601 with Latin text: $150

 

[485] Another type of Javanese musical instrument

 There is another type of musical instrument played in Java.  Under a shelter, they hang down in descending order a row of moulded gongs, each one different in size from the next, so the tones vary in pitch.  There are also smaller versions, that lie on low tables and are beaten with drumsticks and these are used in people’s houses.  The rhythms are unusual but a joy to listen to.  They are played in the name of the king for official business, such as when we first arrived and the king granted us permission to do business with the Javanese people.

Plate 30 (14.3x17.8), from Part III(p), first published in 1599 with German text and in 1601 with Latin text: $150

 

[486] The Javanese murderous attack on the Dutch ship

After trading with the people of Bantam, we sailed on to another place where the four towns of Tubaou, Cydayo, Brandaon and Surubaja, lie close to one another.  The king asked if he could come aboard to admire one of our ships, so our captain and his officers prepared for his arrival.  However, when three small Javanese boats, called Paraos, arrived and their men climbed aboard, they suddenly began stabbing everyone with their daggers.  They managed to murder the captain, the ship’s mate and ten others before we realised what was happening and were able to repel the men with swords, sabres and spears, eventually winning the battle against the natives.

Plate 31 (13.5x17.7), from Part III(p), first published in 1599 with German text and in 1601 with Latin text:$150

 

[553] Celebrating the arrival of the Dutch in Turban
On 23rd January 1599, the Dutch landed at Turban (on the north coast of Java) with several small boats. Great crowds of people appeared in the streets and among them were many aristocrats on horseback, wearing armour. In the evening, these natives gathered in the market place to honour the Dutch merchants with tournaments and other games, showing them how well the Javanese could handle their horses.
Plate 3 (13.6x18.2), from Part V(p), first published in 1601 with German and Latin text: $150

[554] What happened on the island of Madura
When the Dutch reached the island of Madura, off the north coast of Java, they anchored near the town of Arosbay. Here a boatload of people went ashore, hoping to do trade with the natives. But when the Dutch landed, they were taken prisoner by the inhabitants. When the Dutch admiral heard of the high ransom they wanted for the prisoners they had taken, he sent out more boats and tried to attack the town by stealth and cunning. Unfortunately, a great storm blew up, which spoilt his plans. Two of the boats sank and twenty-five men were drowned or killed by the natives trying to get ashore. Others were taken prisoner by order of the Rengnar of Turban.
Plate4 (14.0x18.3), from Part V(p), first published in 1601 with German and Latin text: $175

 

[523] How the Javanese bet on cock-fighting
The people of Java rear cocks for fighting and put bets on them for high sums of money. The fiercest and strongest birds are taken to an open space where pairs are chosen to fight each other. Their legs are fitted with sharp spurs with which to inflict injuries on each other and the fight is not over until one is killed. In this picture is also shown a 'Gatto Dalgalia', or civet-cat and another kind of animal that lives in the Tamarind tree and eats its fruit.
Plate 5 (13.5x18.0), from Part IV(p), first published in 1603 with German text and in 1604 with Latin text: $150

[526] The bird called 'Eeme' and other creatures of India
Especially on the island of Java and in India, is found a strange bird, called an 'Eeme'. It is almost as large as an ostrich with strong and sturdy legs but it has no tongue, nor wings or tail. The bird can swallow whole objects, such as apples or eggs and then pass them out again, undigested and just as they were before being swallowed. Here shown are also the buffalo, chameleon, plus the salamander, which is also found in Madagascar.
Plate 8 (13.5x17.5), from Part IV(p), first published 1603 with German text and in 1604 with Latin text: $100

[533] The plants Lantor, Assa, Pimenta del Rabo, talasse Mangostan and Pepper

Lantor is a kind of coconut plam (or Indian nut) with fronds as long as a human body.  These fronds are used as paper. Pimenta del Rabo (or cubebe) grows grape-like on trees and is held in such esteem by the Indians that they cook and preserve them, rather than sell them to other countries.  Also shown is the Tamarind tree or Assa, the plant Talasse that grows in Java, the Mangostan fruit and the black pepper, which is called ‘Sahang’ in Java.

Plate 15 (13.5x17.5), from Part IV(p), first published in 1600 with German text and in 1601 with Latin text: $100

 

Bali

 

[488] Map of the island of Bali

This is probably one of the first, if not the first maps of the island of Bali ever printed.  Although both the configuration and orientation are rather inaccurate, it does contain five placenames, along with vignettes of settlements and sailing ships in the harbour, along with mountains, trees and rivers covering most of the island.  The sea areas surrounding the island are marked with rhumb lines radiating from three decorative compass roses and to the top are two insets showing the elevations of native buidings.

Plate 33(13.5x17.3), from Part III(p), first published in 1599 with German text and in 1601 with Latin text: $550

 

[489] How the people of Bali transport their king

There are many horses on the island of Bali but they are small and only the simple folk ride them.  Those who are more distinguished let their slaves carry them, or they ride in wagons drawn by buffalo. When we first arrived the king of the island came to greet us in just such a wagon. It was drawn by two snow-white buffalo in decorative harnesses and wearing rugs fit for princes.  One of the king’s servants sat behind the king, holding a parasol over his head to shield him from the sun’s heat. Behind the wagon a procession of bodyguards followed, carrying a long, gold plated lance also ordinary arrows.  After we had fired a volley of shot from our ships in honour of the king, he wished us well and went on his way.

Plate 34 (14.4x17.4), from Part III(p), first published in 1599 with German text and in 1601 with Latin text. This engraving is the same as [679]: $175

 

[490] How the genteel folk of Bali are transported about

The royalty and high-ranking citizens of Bali are transported about on light decorative chairs, with a shelter above to protect them from the sun and rain. The poles that support the chair are made of strong sugar cane. The bearers are always accompanied by others who can take over from them whenever they are tired.  There are also bodyguards, with lances, arrows and other weapons, who walk in front and behind.  Also following are the women who always carry Betelle-boxes and water jugs.

Plate 35 (14.4x17.5), from Part III(p), first published in 1599 with German text and in 1601 with Latin text: $150

 

[534] A picture of various Indian trees, including the palm-tree

The Jacca fruit grows only on the trunk of the tree, not on its branches, rather like the fruit of the palmates.  Then there is a fruit that grows in abundance in Bali.  It is the size of an apple but grows in clusters on high trees.  It is round at one end but pointed at the other. The Dutch call it ‘porcupine’ because it is covered by a rough prickly skin.  It is good to take on sea voyages as it can be cooked and keeps well.  Also seen here is the great mirabolam, or Aretca, that is found on the island of S. Maria.

Plate 16 (13.5x17.5), from Part IV(p), first published in 1600 with German text and in 1601 with Latin text: $100

 

[679] The king of Bali in his fine wagon, drawn by a white buffalo
The king of Bali is greatly respected by his folk and rides out in his ornate wagon, decorated with gold and precious stones, drawn by two white buffalo. Many people accompany him, holding long painted spears, arrows and swords. He wears a crown quite unlike any other found in the whole of the East Indies. A man sitting in the wagon behind the king, holds a shade over his head. The inhabitants of Bali are very good at riding in tournaments as there are plenty of horses in those parts but these are small and not much bigger than donkeys. The women are considered the most beautiful within a radius of six-hundred miles.
Plate 9 (14.3x17.3) from Part IX(p), first published in 1612 with German and Latin text. This engraving is the same as [489]: $150

 

Borneo

 

[328] Map: ‘Borneo Insula’

Borneo is the largest and most important island of the East Indies and is very fertile.  It has a beautiful large cove where the capital, Borneo, lies. This consists of about two to three thousand houses, built on such a swampy area that it is necessary to go from house to house by boat. The natives are well built and lusty, and are always seen carrying their bows and arrows, spears and swords. They truly hate the Spanish and live according to the law of the Muhammadans.

[This is probably the first map of Borneo ever printed.]

Ad Plate 14 (Map) (14.0x21.0), from Part IX(g), first published in 1602 with both German and Latin text: $650

http://campaigns.nlb.gov.sg/findit/treasures_sea.htm

 

[658] The penalty for criminal offence
Here we see an elderly man, the king of Achin's brother-in-law. He is supposed to appear daily at the king's court but due to old age is often absent. The king had punished him for a misdeed some time ago by cutting off both his ears, his nose and upper lip. The other figure shown was punished for an offence by having both hands and feet amputated, which is often the custom in these parts. If they survive this ordeal, their legs are fitted into pipe-like supports and they are held up with crutches as a warning to others. This also shows a rough sketch of the town of Achin.
Plate 7 (13.6x17.8), from Part VIII(p), first published in 1606 with German text and in 1607 with Latin text: $150

[659] How the king of Matacalo meets the Dutch as they come ashore
The king of Matacalo [Matak, NW of Borneo?] received the Dutch with friendship and had a long discussion with them. He wore a delicate silken vest and over it a silken tunic with buttons in front. On his head he wore a silken cap and round his legs cotton cloth. His ear-lobes stretched down almost to his shoulders. He was accompanied by a sorcerer who wore a copper plate hanging round his neck and iron chains round his body. On seeing the Dutch he began to leap about and scream. Then he approached the Dutch and showed them his copper plate, on which were engraved many images of devils. Then he took his knife and cut a hole in his thigh and pulled the chain, on which the knife hung, right through it, after which he ran off.
Plate 8 (13.8x18.1), from Part VIII(p), first published in 1606 with German text and in 1607 with Latin text: $150

[661] The king of Achin's son is waited on by women
When the Dutch came to pay their respects to the king of Achin, they bought a couple of fire-arms as a gift. The king, standing on a balcony outside the palace, received the visitors. The Dutch greeted the king by first clapping their hands and covering their foreheads as was the custom in those parts. Later, on their departure, the Dutch came across the king's son, sitting on a raised throne covered by a cloth. He was surrounded by women, some of whom were his personal servants and others his guards. They had swords, arrows, spears and firearms. The Dutch greeted him and he invited them to sit down and be waited on by the women.

Plate 10 (13.2x17.1), from Part VIII(p), first published in 1606 with German text and in 1607 with Latin text: $100

[662] The arrival of the Dutch in Patani
It is told that when the Dutch came to Patani to trade for pepper and other spices with the king, he sent out his most noble counsellor, called a 'sabander', to meet them as they came ashore. The counsellor greeted the Dutch with two elephants and accompanied them into town.
Plate 11(13.4x17.7), from Part VIII(p), first published in 1606 with German text and in 1607 with Latin text: $100

 

Philippines (inc. Palawan Islands)

 

[339] Plan and description of the harbour at Manilla

The harbour of Manila, carefully depicted here, is a good place for ships.

The letter A is the harbour itself.

B: Shows many Spanish ships.

C: The town of Manila with its large population.

D: The fortress, named Cabitta.

E: The isle named Mirabelle.

F: The Dutch Armada of six vessels.

G: The small Dutch boats going out to take hostages.

H: The boats called Lunas.

I: Two Dutch ships leading two captured ones to their Armada.

K: A Dutch boat capturing a native boat to lead to their Armada.

Ad. Plate 16 (15.2x20.0), from Part XI(g), first published in 1619 with Latin text and in 1620 with German text: $750

 

[325] In the cove of Baye la Baye at Manila

The cove at Manila bay is about eight miles round.  When the Dutch noticed that this area was under Spanish rule, they hoisted the Spanish flag and dressed one of their sailors in a monk’s gown in order to trick the Spanish.  But when a Spanish official was sent out to the ship to sell provisions, he became suspicious and demanded of the Dutch their official passports.  Even when they produced them he was suspicious and wanted nothing more to do with them. Also shown in this illustration are a native of Manila and another of the Magellan Straits, whom the crew encountered previously.

Ad. Plate 11, from Part IX(g), first published in 1602 with both German and Latin text: $350

 

[327] Battle of the Dutch and Spanish off the coast near Manilla

When the Dutch anchored near Manilla, the Spanish (with 7 soldiers to each Dutchman) tried to conquer the Dutch with their great battle ships. Although it seemd as if the Spanish were winning, the Dutch were able to ward them off by fighting bravely with the help of a large net, stretched out like a barrier.  Many Spanish had to surrender before the flagship was damaged and had to turn and flee but suddenly sunk, with the entire crew drowned.  However, the Dutch vice-admiral’s ship was then pursued and captured by the Spanish vice-admiral’s ship.  Here is also shown a Japanese ship, with its sails made of matting and its anchor of wood.

Ad. Plate 13, from Part IX(g), first published in 1602 with both German and Latin text: $350

http://bell.lib.umn.edu/encounters/home.html

 

[318] Cavendish encounters a great many natives off the Island of Thieves

During Thomas Cavendish’s voyage to the Spice Islands of the East in 1586-8, he dropped anchor near some islands, known as the Islands of Thieves, believed to be the Palawan Islands, off the Philippines.  At least sixty canoes, full of natives with fruit and other provisions, arrived and began accosting him, in the hope of doing some trading. After swapping various wares of old iron for provisions, the English prepared to depart and set their sails but they were pursued by the natives and were quite unable to shake them off. In order to be rid of them the English fired several shots and, in the confusion that followed, were unable to determine how many natives perished and how many managed to save themselves.

Plate 6 (14.2x17.8), from Part VIII(g), first published in 1599 with German text and Plate 12 in 1600 with Latin text: $175

http://bell.lib.umn.edu/encounters/home.html

 

[324] What the Dutch experienced at the Island Ladrones

At Ladrones the Dutch ship was visited by about 200 small boats, each containing 2 or 3 people.  To do trade with them, the Dutch let down ironware by means of a rope, which was eagerly received.  In return a sack of rice was offered but on hauling it up, the Dutch realised they had been cheated because, below a thin layer of rice, the sack was filled with leaves and other rubbish.  Several natives even came aboard.  One snatched a Dutchman’s sword before leaping into the sea and swimming back to shore with it.  The admiral opened fire and the invaders hid by diving under water.  Many capsized boats were also used as shields when the natives hid behind them.  These boats are long and narrow, enabling one to quickly move backwards or forwards without turning.

Ad. Plate 10, from Part IX(g), first published in 1602 with both German and Latin text: $250

http://bell.lib.umn.edu/encounters/home.html

 

[323] A description of the island of Thieves

This shows Noort’s fleet moored off the Isla Ladrones, and surrounded by natives in small sailing crafts.  In the foreground are natives indigenous to the island. 

The low-lying island is rocky and thickly covered with trees.  It is called Ladrones because the inhabitants are notorious thieves, which caused the Dutch to take great care of their possessions.  The brown-skinned folk go about naked.  Only the women wear a leaf over their loins.  The men have short hair, the women wear it long.  Having no laws, they live like animals and because of this, many are afflicted and disfigured by syphilis.

Ad. Plate 9 (13.6x17.2), from Part IX(g), first published in 1602 with German or Latin text: $325

 

[338] Portrait of the Islands Velas Velas or Ladrones Islands

The Ladrones Islands were first discovered by Magellan in 1519, who originally named them Velas, because of the little local ships with sails.  Later, he re-named the islands Ladronnes because of the inhabitants’ love of stealing.

A: This is the ‘Admiral’ or ‘Sun’

B: The Vice Admiral or Moon

C: The Morning Star

D: The Æolus

E: The Hunter – all these Dutch ships were surrounded by native boats like a swarm of bees.

F: The captured ship where many Dutchmen were killed.

G: Natives rowing-boats with frames on either side to balance.

H: Native ships for voyages.

I: Figure and clothing of the inhabitants.

Ad. Plate 15 (15.2x20.0), from Part XI(g), first published in 1619 with Latin text and in 1620 with German text: $275

 

Lesser Sunda Islands

 

[341] Portrait of the Island Solar with its harbour

The island Solar to the north of Timor has a high mountain and a very good and convenient harbour.

A: The harbour is as seen here.  From the inside it is difficult to find the exit, unless one is really close to it.

B: The entrance to the harbour, where one sees the very high mountain on the right.

C: Another entrance with mountains on either side, although these are lower.

D: A fortress built of chalk and stone.

E:  Shows the figures and clothing of the people.

Ad. Plate 18 (14.9x19.3), from Part XI(g), first published in 1619 with Latin text and in 1620 with German text: $250

 

Moluccas

 

[435] People from Molucca and Java
The region of Molucca is the nicest and most friendly of all the Indies and has the best language. The inhabitants, especially the women dress well. The natives of the island of Java are hostile and strong willed, well-built with rough features. They have plump cheeks, thick eyebrows, small eyes and a few hairs on their chins as beards. They are brown in colour like the Malaccans and the Brazilians.
Plate 20 (14.4x17.3), from Part II(p), first published in 1598 with German text and in 1599 with Latin text: $150

 

[667] The layout of the town and fortress of Ambon

When the Dutch fleet sailed to the island of Ambon, in the Moluccas, they were intercepted by a boat of Portuguese who wanted to know the business of the Dutch. The admiral of the fleet told the Portuguese that he had been sent out by His Excellency Count Moritz to take over the fortress of the island.  The Portuguese were so taken aback that they readily surrendered but only on the condition that any ship, not intending to stay, should sail away without unloading any of its armaments. The Dutch occupied the fortress and enlarged its boundaries as is shown in the illustration.

 Ap. Plate 5 (13.2x17.3), from Part VIII(p), first published in 1606 with German and Latin text: $175

 

[555] The island of Ambon and its surroundings

When the Dutch arrived they were confronted by the Admiral of Ambon with three armed ships, called ‘karkollen’ but when the visitors showed friendly intentions, they were welcomed with a volley of small shot fired in the air.  ‘A’ shows a common labourer, holding a wide knife as he goes off to work in the jungle, ‘B’ is an upper-class citizen holding a spear, one and a half fathoms long, ‘C’ is a woman on her way to market, carrying her wares to sell,’D’ is the Admiral of the Seas, walking along with his servants who hold a ‘tiresol’ over his head. His costume is a tunic with wide sleeves rolled back and a silken cloth for pantaloons, made in the Portuguese fashion. ‘E’ mark their strange ships, called ‘karkolles’ in which they can travel very fast.

Plate 5 (13.9x18.1), from Part V(p), first published in 1601 with German and Latin text: $150

 

[556] A picture of the island of Banda

The island of Banda (is part of the Moluccas or Maluku group of islands) is divided into three separate islets and provides more nutmeg and cloves than any other in the Moluccas.  There are six or seven towns, Nera (more often spelt Neira) being the most important commercial centre for all such trade done in these parts.  The Dutch did much business here but noted that the people of each town were hostile to each other.

Plate 6 (13.7x17.9), from Part V(p), first published in 1601 with German and Latin text. This engraving is the same as 681]: $150

http://www.prigsbee.com/maps/islands/indon-banda.html

 

[565] Fencers and the women of Molucca
The people of the Moluccan islands call these fencers 'bakeleyers'. They wear a bird of paradise on their helmets instead of simply a bunch of feathers. When they fence they stand on only one foot, so when one of them hops forward the other hops backwards, which is very entertaining to watch. They wear a cotton tunic with wide cotton or silk shorts. The Moloccan women wear cotton cloths of many colours, with a veil over their heads to protect them from the sun. They collect water in containers made from long, thick sugar-cane pipes, about one and a half fathoms in length, which they carry under their arms.
Plate 15 (13.4x15.7), from Part V(p), first published in 1601 with German and Latin text: $150

[566] The galleons of Banda and Ternate
These vessels, as shown by the figure 'A' are called, by the inhabitants of Banda, 'carocolla' and are used for fighting. They are made of light wood and are very fast. Their construction is quite unlike the Dutch ships in that all the joints in the wood are filled in with coconut hemp, which is mixed with chalk and another material to make it waterproof. 'B' is the personal vessel of the king of Ternate and is called a 'karkol'. It has a framework on both sides where the slaves sit, two abreast, rowing. Up on the deck are people who beat drums and play other musical instruments. On board are seven cannons and spears, pointing upwards, ready for use. At the back of the 'karkol' is a beautifully decorated hammock, lined with red velvet. Here the king rests and always has someone to fan him to keep him cool.
Plate16 (13.5x18.3), from Part V(p), first published in 1601 with German and Latin text: $175

 

[624] The fate of the French in Anabon
This shows the French coming ashore at Anabon because they had seen a priest there celebrating mass and they wished to go to the service. But while they were participating in the prayers they were attacked by several Portuguese. The Portuguese believed the French had come to occupy the land, rather than paying a harmless visit to the church, so they took many of them prisoner. In order to be freed the French were obliged to pay a ransom. 1: the priest at the altar, 2: the French, 3: the Portuguese, 4 & 5: the French boats, 6 & 7: the French ships, 8: one of the native's canoes, 9, 10 & 11: the natives' rafts for fishing, 15: a 'bonannis-tree', which bears fruit like a cucumber and has leaves large enough for a man to hide under, 16: a cotton tree, and 17: a citrus-fruit tree.
Plate 4 (13.8x18.4), from Part VII (p), first published in 1605 with German text and in 1606 with Latin text: $150

[632] The English and Dutch attack a Portuguese ship
On the 14th October, 1602, the English and Dutch attack a Portuguese ship in the Straits of Molucca. On board were about 600 men, women and children but they came to no harm. The ship had a great cargo of 1,400 Indian wares but no money or gems. After the English and Dutch had taken most of the goods, they allowed the Portuguese to sail off with their ship practically undamaged.
1: the English admiral, whose name was Gems Lansester.
2: the Dutch admiral, whose name was Jörg van Spielbergen
3: the English vice-admiral, S. Middelton.
4: the Zeeland battleship, called 'The Lamb'.
5: the English battleship.
6: Admiral Spielbergen's boat.
Plate 12 (13.7x16.6), from Part VII(p), first published in 1605 with German text and in 1606 with Latin text: $150

 

[342] Portrait of the Island Amboina, together with the Mountain Ganapo and the Island Nera

On the island of Amboina, the Dutch have a royal castle with a strong fortress.

The letter E: shows the homes of the inhabitants.

F: The island itself with its buildings

G: The people and their clothing.

H: The island Nera in Banda with two fortresses, one called Nassau and the other Belgium or Netherland.

I: Mount Ganapus. It erupts at certain times, scattering stones and trees and making it unsafe for anyone to go there.

Ad. Plate 19 (15.2x19.1), from Part XI(g), first published in 1619 with Latin text and in 1620 with German text: $250

 

[657] How the Dutch conquered the island of Annabon
After the Dutch had been on their voyage for about four months they reached Annabon. There they sent out some men in a boat to barter for fresh water and fruit but they found the inhabitants hostile when they started shooting arrows, so the Dutch quickly retreated to their ships. The Dutch then gathered together more men and returned in several boats to the island ready for a battle but the natives had all vanished into the hills. The Dutch set fire to their village and helped themselves to the fruit growing there. Although the natives returned under the guise of friendship, they had a secret hidden army, ready to attack the Dutch - as told in the Histories.
Plate 6 (13.2x16.8), from Part VIII(p), first published in 1606 with German text and in 1607 with Latin text: $100

 

[684] Labetacke is taken by the Dutch
After the admiral and several other Dutchmen had been murdered by the natives of Banda Isles, the others took their revenge by attacking the town of Labetacke. The islanders showed great resistance, shooting back at the Dutch and throwing rocks. The Dutch, therefore, sailed round to where the burning mountain [volcano] was and, seeing that most of the natives were on the shore, approached the town from behind. There they found a large hole in the boundary wall, so the Dutch were able to pass through and attack the enemy from behind. The natives fled into the hills with great fear, so the Dutch opened the gates to the town and let in the rest of their company and beat everyone, young and old alike, to death. After plundering the town, they destroyed it with fire.
Cont. Plate 1 (12.5x17.6) from Part IX(p), first published in 1613 with German and Latin text: $150

[685] The natives attack the castle Nassau and fight the Dutch
Encouraged by the English, the natives of the Banda Islands planned to attack the Dutch in the castle. Four thousand warriors amassed together and shot lighted arrows at the fortifications. However, a friendly native had previously warned the Dutch of the attack and instructed them how best to resist. The Dutch governor's bodyguard, along with another soldier had been bribed by the enemy so, during the battle they decided to join up with the enemy. They left the castle under cover of darkness and made their way to the enemy near the volcano. Even though one of them had the letter and a ring from the chief of the island in his mouth to prove their liaison, they were slain by the natives.
Cont. Plate 2 (12.8x18.5) from Part IX(p), first published in 1613 with German and Latin text: $150

[686] The town of Snakes is besieged and burnt by the Dutch
When the Dutch realised it was impossible to make peace with the natives of Banda, they decided to take them by force. The brought over a large army of soldiers from the fortress at Nassau and attacked the town of Snakes. The inhabitants all fled to a fortress on a nearby mountain, so the Dutch met little resistance. Although the Dutch chased after them, they were driven off by the natives who threw rocks at them. The Dutch plundered the town , carrying booty back to their ships before burning the place. Later they returned to their fortress at Nassau and, for safety, built another smaller castle next to it.
Cont. Plate 3 (12.7x18.5) from Part IX(p), first published in 1613 with German and Latin text: $150

 

[676] The Portuguese are beaten by the Dutch near Molacca
On arriving at a small place near the Molacca Strait, called the island of Petre, the Dutch went ashore to repair their boats. About one hundred soldiers helped the carpenters. Meanwhile, the Portuguese arrived with five galleons and many smaller ships and attacked the Dutch. The Dutch defended themselves and even managed to kill several important Portuguese captains and officers in the battle, before the rest of the Portuguese retreated to their ships.
Plate 6 (12.9x17.0) from Part IX(p), first published in 1612 with German and Latin text: $150

 

[681] A plan of the towns of Ortattan and Londor on Banda
Here we see the position of the island of Banda, plus the high, rocky volcano. Also shown are the two towns of Ortattan and Londor, which are so close that one can easily walk from one to the other in half an hour. This is where the Dutch admiral read out, with great solemnity, the mandate from Count Moriz to the natives.
Plate 11 (14.0x18.3) from Part IX(p), first published in 1612 with German and Latin text. This engraving is the same as [556]: $150

 

[567] How the king of Turban received the Dutch
This illustration shows the king of Turban who was one of the most distinguished kings of the Moluccan Islands. When the Dutch came ashore in two small boats he came to receive them in a friendly manner, riding on an elephant, accompanied by his noblemen and guards. The elephant was nearly as high as two men and was driven by a servant, walking alongside, with a hooked stick. He presented the Dutch with a beautiful dagger, or 'cris', with a sheath and golden handle, plus two unusually decorated spears, in honour of the Court of Moritz. The king wore a black velvet tunic with wide sleeves. After the Dutch had bowed before him and paid him their respects he lead them to his palace and showed them all his treasures. It is written in the histories that the king could summon as many as one thousand men together within twenty-four hours but with more time he could summon many more.
Plate 17 (13.9x18.4), from Part V(p), first published in 1601 with German and Latin text: $100

[568] The king shows the Dutch the exterior of his palace
The king accompanied the Dutch to his palace and showed them all the things marked, as follows:
A: the king with the Dutch on their way to the palace.
B: the king's palace.
C: the palace where the king and his councillors meet.
D: a mosque or temple.
E: a particularly large, fierce elephant, called the 'Big Devil'. The king rides him only when going to battle.
F: the other elephants, each in its own stall.
G: the king's horses in their barred stalls. Even the floors, which are risen off the ground, have bars, so that the horse-dung can fall through.
Plate 18 (13.9x18.2), from Part V(p), first published in 1601 with German and Latin text: $150

[569] Different chambers in the king's court
The king of Turban showed the Dutch yet more of his possessions, as indicated by the letters as follows:
A: the building where the king kept his armaments in chests and boxes, piled up two or three high.
B: a chamber full of cages with the king's fighting cocks.
C: a similar place with cages of the most beautiful and friendly parrots, called 'noyras'.
D: here live the king's hunting dogs.
E: here is where the king called for his pet elephant to come and kneel before him, putting its trunk on his knee. He then rewarded the elephant with fruit after which it stood up again and returned to its stall. Each animal has its own keeper and master.
F: lastly, the king showed the Dutch his bedchamber. The bed was made of silk and rested on a stone table, three feet high and decorated with foliage. Hanging round the room were cages of turtledoves. The king rested on the bed and played with his little daughter, who had pretty golden bracelets on her arms.
Plate 19 (14.5x18.3), from Part V(p), first published in 1601 with German and Latin text: $150

[570] The wives and concubines of the king
A: last of all the king showed the Dutch the chamber where his four wives were. He and his wives held a long conversation.
B: there are several places where the king kept his concubines about three hundred of them.
D (no C): a pond with the king's waterfowl. These look like our ducks but are slightly bigger. Over this pond was a roof to give them shade.
Plate 20 (14.5x18.4), from Part V(p), first published in 1601 with German and Latin text: $150